文艺的德性：审美与伦理的耦合

文艺有着深刻的伦理学内涵,优秀的文艺作品的道德意义就在于它是人性的敞亮与主体性的高扬。缺乏伦理学的视野,就无法全面把握文艺的本真特质。文艺作品不同于道德教科书,文艺所传达的不应是抽象的直白的信条,而应该是活的生活———经过作家审美创造的生活。但文艺毕竟不是超人类的存在,文艺展示自然、社会、人际、心灵,提供测试人生价值和人生态度的光谱,文艺家的主观命意、文艺作品的客观意蕴以及受众的解读与再创造,本身就是一定价值的自觉选择和自然涵纳。伦理道德在文艺作品中必须是符合审美要求的存在,明晰的个性化(典型化)与生动的感性化,是其按照美的规律进行创造的实现机制。     

To Wonderland Through the Looking-glass: Conceiving a Critical Legal Argument for Contractual Justice in the South African Law of Contract †

The aim of this paper is to identify the possible substructure (looking glass/es) of a critical legal argument for contractual justice (Wonderland) in the South African law of contract. South African contract law still fails, ten years after the constitutional transformation, to reflect the constitutional ideals of freedom, equality and human dignity in an acceptable manner. I argue that this disposition places a question mark over the legitimacy of contract law and marginalizes opportunities for the social change envisaged by the Constitution. The paper explores Duncan Kennedy’s Form and Substance-argument and indicates that the reluctance to accommodate these values may be attributable to the fact that the majority of role-players position themselves on the individualism/rules side of Kennedy’s continuum – a paradigm that perceives the law of contract as a body of positivistic rules to be applied neutrally and regardless of the social or socio-economic distortions its application may generate. In an attempt to move away from this traditional approach, the privileged paradigm is criticised. A typical CLS-approach is followed which employs sociology, psychological jurisprudence and game theory to criticise the law from outside the restrictive realms of law itself. Simultaneously, I attempt to illuminate the argument for a shift (step through the looking glass) to another paradigm. I conclude that our judiciary finds itself in a position similar to that of Plato’s prisoners in the cave and will not reach the point where they apply relevant (constitutional) values directly to contractual disputes. The State is thus responsible for infusing contract law with contractual justice, by implementing legislation to this effect in order to limit the hegemonic consequences of the judiciary’s obsession with freedom of contract and utopian rules, which fail in reality to further the ideal of justice. Paper presented at the Critical Legal Conference, 4 September 2004, London, UK. This paper is dedicated to the memory of the late Judge of Appeal, Mr. Justice P.J. Olivier. The paper is based on research conducted for the thesis in partial fulfilment of the degree LLD in the Faculty of Law at the University of Pretoria under the title ‘A critical legal argument for contractual justice in the South African law of contract.’ The degree supervisor is Professor Karin van Marle in the Department of Legal History, Comparative Law and Jurisprudence. The author wishes to thank the following persons for valuable deliberations and input: Karin van Marle, Graham Bradfield and Anashri Pillay. In addition, the author wishes to acknowledge and thank the University of Cape Town for financially supporting this research. †Paper presented at the Critical Legal Conference, 4 September 2004, London, UK. This paper is dedicated to the memory of the late Judge of Appeal, Mr. Justice P.J. Olivier. The paper is based on research conducted for the thesis in partial fulfilment of the degree LLD in the Faculty of Law at the University of Pretoria under the title ‘A critical legal argument for contractual justice in the South African law of contract.’ The degree supervisor is Professor Karin van Marle in the Department of Legal History, Comparative Law and Jurisprudence. The author wishes to thank the following persons for valuable deliberations and input: Karin van Marle, Graham Bradfield and Anashri Pillay. In addition, the author wishes to acknowledge and thank the University of Cape Town for financially supporting this research. apply relevant (constitutional) values directly to contractual disputes. The State is thus responsible for infusing contract law with contractual justice, by implementing legislation to this effect in order to limit the hegemonic consequences of the judiciary’s obsession with freedom of contract and utopian rules, which fail in reality to further the ideal of justice.     

思想政治素质教育的重要性

随着我国社会主义市场经济体制的逐步建立和改革开放的不断深入,我国进入了经济发展的空前繁荣时期。与此同时,西方国家的拜金主义、享乐主义、个人主义等思想观念也随之乘虚而入,致使一些大学生的思想观念发生变化。因此,加强学生的思想政治素质教育就显得尤为重要。     

防范打击计算机犯罪的法律思考

计算机犯罪愈演愈烈,危害越来越严重,应予高度重视。目前打击防范计算机犯罪存在许多薄弱环节,建立完善的计算机安全法律体系刻不容缓。一是根据新情况、新问题的出现制定新法以增强法律的调整力和强制力;二是及时修改、完善旧法以适应、调整和规范网络行为。充分利用法律的手段,有效防范和打击计算机犯罪,趋利避害,使计算机更好地为人类服务。     

简论以法治腐--学习邓小平反腐倡廉思想

邓小平反腐败思想的一个重要特点就是把治理腐败与民主法制建设紧密地结合起来,这不仅为我们指出了防治腐败的根本方法,也为我国政治现代化建设提供了一个整体思路.     

网络环境下的公安院校宣传工作

网络具有全球性、开放性、即时性等特点。网络环境下,公安院校的宣传工作既面临挑战也迎来契机,公安院校宣传工作应更新观念,开辟网络宣传新途径,丰富宣传工作的内容,加强管理,趋利避害,为我所用,占据主动地位,以提高宣传工作的实效。     

从松花江水污染事件检视跨界污染损害责任制度

跨界污染对一国之周边相邻国家和区域乃至全球环境会造成严重危害,产生相应的国际法律责任。以此次松花江水污染事件为视角,凸现了现行立法对跨界污染损害责任制度存在的诸多缺欠和不足。本文提出:应科学界定跨界污染损害概念,导入严格责任,确立国家责任的特点、适用范围、主体和形式。完善相关的预防和赔偿机制是各国间处理跨界污染事件的有效途径,以期实现全球环境和谐可持续发展治理。     

新布什主义下的欧美关系

小布什赢得大选连任之后,修补美欧关系成为其第二任期内的重点任务之一,于是新布什主义出台,其主要表现为突出的“亲欧”姿态。一方面,欧美分歧难以弥合,并将继续发展;另一方面,欧美利益你中有我、我中有你,欧美联盟仍是主流,并将继续长期存在。     

邓小平政党外交思想的理论体系

本文对“政党外交思想”和“党际关系理论”两个概念进行了区别,初步阐述了加强邓小平政党外交思想研究的重要意义;从指导思想、目标宗旨、主题判断、功能作用以及党际关系的基本原则和策略艺术等方面阐明和构建了邓小平政党外交思想的主要内容和理论体系。     

"道"与"一"

道家的“道”在中国哲学史上有如西方哲学史上柏拉图的“理念” ,具有重要地位。然而对道的含义之理解却始终充满歧义和困难。本文试图另辟蹊径 ,从道家经典文本中常用的“一”字入手 ,通过对其用法与含义的分析和解释 ,实现对道观念的全新阐释。